Ithaca by Constantine P. Cavafy

Ithaca 

by Constantine P. Cavafy

When you set out for Ithaka
ask that your way be long,
full of adventure, full of instruction.
The Laistrygonians and the Cyclops,
angry Poseidon - do not fear them:
such as these you will never find
as long as your thought is lofty, as long as a rare
emotion touch your spirit and your body.
The Laistrygonians and the Cyclops,
angry Poseidon - you will not meet them
unless you carry them in your soul,
unless your soul raise them up before you.

Ask that your way be long.
At many a Summer dawn to enter
with what gratitude, what joy -
ports seen for the first time;
to stop at Phoenician trading centres,
and to buy good merchandise,
mother of pearl and coral, amber and ebony,
and sensuous perfumes of every kind,
sensuous perfumes as lavishly as you can;
to visit many Egyptian cities,
to gather stores of knowledge from the learned.

Have Ithaka always in your mind.
Your arrival there is what you are destined for.
But don't in the least hurry the journey.
Better it last for years,
so that when you reach the island you are old,
rich with all you have gained on the way,
not expecting Ithaka to give you wealth.
Ithaka gave you a splendid journey.
Without her you would not have set out.
She hasn't anything else to give you.

And if you find her poor, Ithaka hasn't deceived you.
So wise you have become, of such experience,
that already you'll have understood what these Ithakas mean. 

Great old poem. A link to learn more is here.http://en.wikipedia.org/wiki/Constantine_P._Cavafy

Song of the Open Road by Walt Whitman

Song of the Open Road

BY WALT WHITMAN

1

Afoot and light-hearted I take to the open road,

Healthy, free, the world before me,

The long brown path before me leading wherever I choose.

Henceforth I ask not good-fortune, I myself am good-fortune,

Henceforth I whimper no more, postpone no more, need nothing,

Done with indoor complaints, libraries, querulous criticisms,

Strong and content I travel the open road.

The earth, that is sufficient,

I do not want the constellations any nearer,

I know they are very well where they are,

I know they suffice for those who belong to them.

(Still here I carry my old delicious burdens,

I carry them, men and women, I carry them with me wherever I go,

I swear it is impossible for me to get rid of them,

I am fill’d with them, and I will fill them in return.)

2

You road I enter upon and look around, I believe you are not all that is here,

I believe that much unseen is also here.

Here the profound lesson of reception, nor preference nor denial,

The black with his woolly head, the felon, the diseas’d, the illiterate person, are not denied;

The birth, the hasting after the physician, the beggar’s tramp, the drunkard’s stagger, the laughing party of mechanics,

The escaped youth, the rich person’s carriage, the fop, the eloping couple,

The early market-man, the hearse, the moving of furniture into the town, the return back from the town,

They pass, I also pass, any thing passes, none can be interdicted,

None but are accepted, none but shall be dear to me.

3

You air that serves me with breath to speak!

You objects that call from diffusion my meanings and give them shape!

You light that wraps me and all things in delicate equable showers!

You paths worn in the irregular hollows by the roadsides!

I believe you are latent with unseen existences, you are so dear to me.

You flagg’d walks of the cities! you strong curbs at the edges!

You ferries! you planks and posts of wharves! you timber-lined sides! you distant ships!

You rows of houses! you window-pierc’d façades! you roofs!

You porches and entrances! you copings and iron guards!

You windows whose transparent shells might expose so much!

You doors and ascending steps! you arches!

You gray stones of interminable pavements! you trodden crossings!

From all that has touch’d you I believe you have imparted to yourselves, and now would impart the same secretly to me,

From the living and the dead you have peopled your impassive surfaces, and the spirits thereof would be evident and amicable with me.

4

The earth expanding right hand and left hand,

The picture alive, every part in its best light,

The music falling in where it is wanted, and stopping where it is not wanted,

The cheerful voice of the public road, the gay fresh sentiment of the road.

O highway I travel, do you say to me Do not leave me?

Do you say Venture not—if you leave me you are lost?

Do you say I am already prepared, I am well-beaten and undenied, adhere to me?

O public road, I say back I am not afraid to leave you, yet I love you,

You express me better than I can express myself,

You shall be more to me than my poem.

I think heroic deeds were all conceiv’d in the open air, and all free poems also,

I think I could stop here myself and do miracles,

I think whatever I shall meet on the road I shall like, and whoever beholds me shall like me,

I think whoever I see must be happy.

5

From this hour I ordain myself loos’d of limits and imaginary lines,

Going where I list, my own master total and absolute,

Listening to others, considering well what they say,

Pausing, searching, receiving, contemplating,

Gently,but with undeniable will, divesting myself of the holds that would hold me.

I inhale great draughts of space,

The east and the west are mine, and the north and the south are mine.

I am larger, better than I thought,

I did not know I held so much goodness.

All seems beautiful to me,

I can repeat over to men and women You have done such good to me I would do the same to you,

I will recruit for myself and you as I go,

I will scatter myself among men and women as I go,

I will toss a new gladness and roughness among them,

Whoever denies me it shall not trouble me,

Whoever accepts me he or she shall be blessed and shall bless me.

6

Now if a thousand perfect men were to appear it would not amaze me,

Now if a thousand beautiful forms of women appear’d it would not astonish me.

Now I see the secret of the making of the best persons,

It is to grow in the open air and to eat and sleep with the earth.

Here a great personal deed has room,

(Such a deed seizes upon the hearts of the whole race of men,

Its effusion of strength and will overwhelms law and mocks all authority and all argument against it.)

Here is the test of wisdom,

Wisdom is not finally tested in schools,

Wisdom cannot be pass’d from one having it to another not having it,

Wisdom is of the soul, is not susceptible of proof, is its own proof,

Applies to all stages and objects and qualities and is content,

Is the certainty of the reality and immortality of things, and the excellence of things;

Something there is in the float of the sight of things that provokes it out of the soul.

Now I re-examine philosophies and religions,

They may prove well in lecture-rooms, yet not prove at all under the spacious clouds and along the landscape and flowing currents.

Here is realization,

Here is a man tallied—he realizes here what he has in him,

The past, the future, majesty, love—if they are vacant of you, you are vacant of them.

Only the kernel of every object nourishes;

Where is he who tears off the husks for you and me?

Where is he that undoes stratagems and envelopes for you and me?

Here is adhesiveness, it is not previously fashion’d, it is apropos;

Do you know what it is as you pass to be loved by strangers?

Do you know the talk of those turning eye-balls?

7

Here is the efflux of the soul,

The efflux of the soul comes from within through embower’d gates, ever provoking questions,

These yearnings why are they? these thoughts in the darkness why are they?

Why are there men and women that while they are nigh me the sunlight expands my blood?

Why when they leave me do my pennants of joy sink flat and lank?

Why are there trees I never walk under but large and melodious thoughts descend upon me?

(I think they hang there winter and summer on those trees and always drop fruit as I pass;)

What is it I interchange so suddenly with strangers?

What with some driver as I ride on the seat by his side?

What with some fisherman drawing his seine by the shore as I walk by and pause?

What gives me to be free to a woman’s and man’s good-will? what gives them to be free to mine?

8

The efflux of the soul is happiness, here is happiness,

I think it pervades the open air, waiting at all times,

Now it flows unto us, we are rightly charged.

Here rises the fluid and attaching character,

The fluid and attaching character is the freshness and sweetness of man and woman,

(The herbs of the morning sprout no fresher and sweeter every day out of the roots of themselves, than it sprouts fresh and sweet continually out of itself.)

Toward the fluid and attaching character exudes the sweat of the love of young and old,

From it falls distill’d the charm that mocks beauty and attainments,

Toward it heaves the shuddering longing ache of contact.

9

Allons! whoever you are come travel with me!

Traveling with me you find what never tires.

The earth never tires,

The earth is rude, silent, incomprehensible at first, Nature is rude and incomprehensible at first,

Be not discouraged, keep on, there are divine things well envelop’d,

I swear to you there are divine things more beautiful than words can tell.

Allons! we must not stop here,

However sweet these laid-up stores, however convenient this dwelling we cannot remain here,

However shelter’d this port and however calm these waters we must not anchor here,

However welcome the hospitality that surrounds us we are permitted to receive it but a little while.

10

Allons! the inducements shall be greater,

We will sail pathless and wild seas,

We will go where winds blow, waves dash, and the Yankee clipper speeds by under full sail.

Allons! with power, liberty, the earth, the elements,

Health, defiance, gayety, self-esteem, curiosity;

Allons! from all formules!

From your formules, O bat-eyed and materialistic priests.

The stale cadaver blocks up the passage—the burial waits no longer.

Allons! yet take warning!

He traveling with me needs the best blood, thews, endurance,

None may come to the trial till he or she bring courage and health,

Come not here if you have already spent the best of yourself,

Only those may come who come in sweet and determin’d bodies,

No diseas’d person, no rum-drinker or venereal taint is permitted here.

(I and mine do not convince by arguments, similes, rhymes,

We convince by our presence.)

11

Listen! I will be honest with you,

I do not offer the old smooth prizes, but offer rough new prizes,

These are the days that must happen to you:

You shall not heap up what is call’d riches,

You shall scatter with lavish hand all that you earn or achieve,

You but arrive at the city to which you were destin’d, you hardly settle yourself to satisfaction before you are call’d by an irresistible call to depart,

You shall be treated to the ironical smiles and mockings of those who remain behind you,

What beckonings of love you receive you shall only answer with passionate kisses of parting,

You shall not allow the hold of those who spread their reach’d hands toward you.

12

Allons! after the great Companions, and to belong to them!

They too are on the road—they are the swift and majestic men—they are the greatest women,

Enjoyers of calms of seas and storms of seas,

Sailors of many a ship, walkers of many a mile of land,

Habituès of many distant countries, habituès of far-distant dwellings,

Trusters of men and women, observers of cities, solitary toilers,

Pausers and contemplators of tufts, blossoms, shells of the shore,

Dancers at wedding-dances, kissers of brides, tender helpers of children, bearers of children,

Soldiers of revolts, standers by gaping graves, lowerers-down of coffins,

Journeyers over consecutive seasons, over the years, the curious years each emerging from that which preceded it,

Journeyers as with companions, namely their own diverse phases,

Forth-steppers from the latent unrealized baby-days,

Journeyers gayly with their own youth, journeyers with their bearded and well-grain’d manhood,

Journeyers with their womanhood, ample, unsurpass’d, content,

Journeyers with their own sublime old age of manhood or womanhood,

Old age, calm, expanded, broad with the haughty breadth of the universe,

Old age, flowing free with the delicious near-by freedom of death.

13

Allons! to that which is endless as it was beginningless,

To undergo much, tramps of days, rests of nights,

To merge all in the travel they tend to, and the days and nights they tend to,

Again to merge them in the start of superior journeys,

To see nothing anywhere but what you may reach it and pass it,

To conceive no time, however distant, but what you may reach it and pass it,

To look up or down no road but it stretches and waits for you, however long but it stretches and waits for you,

To see no being, not God’s or any, but you also go thither,

To see no possession but you may possess it, enjoying all without labor or purchase, abstracting the feast yet not abstracting one particle of it,

To take the best of the farmer’s farm and the rich man’s elegant villa, and the chaste blessings of the well-married couple, and the fruits of orchards and flowers of gardens,

To take to your use out of the compact cities as you pass through,

To carry buildings and streets with you afterward wherever you go,

To gather the minds of men out of their brains as you encounter them, to gather the love out of their hearts,

To take your lovers on the road with you, for all that you leave them behind you,

To know the universe itself as a road, as many roads, as roads for traveling souls.

All parts away for the progress of souls,

All religion, all solid things, arts, governments—all that was or is apparent upon this globe or any globe, falls into niches and corners before the procession of souls along the grand roads of the universe.

Of the progress of the souls of men and women along the grand roads of the universe, all other progress is the needed emblem and sustenance.

Forever alive, forever forward,

Stately, solemn, sad, withdrawn, baffled, mad, turbulent, feeble, dissatisfied,

Desperate, proud, fond, sick, accepted by men, rejected by men,

They go! they go! I know that they go, but I know not where they go,

But I know that they go toward the best—toward something great.

Whoever you are, come forth! or man or woman come forth!

You must not stay sleeping and dallying there in the house, though you built it, or though it has been built for you.

Out of the dark confinement! out from behind the screen!

It is useless to protest, I know all and expose it.

Behold through you as bad as the rest,

Through the laughter, dancing, dining, supping, of people,

Inside of dresses and ornaments, inside of those wash’d and trimm’d faces,

Behold a secret silent loathing and despair.

No husband, no wife, no friend, trusted to hear the confession,

Another self, a duplicate of every one, skulking and hiding it goes,

Formless and wordless through the streets of the cities, polite and bland in the parlors,

In the cars of railroads, in steamboats, in the public assembly,

Home to the houses of men and women, at the table, in the bedroom, everywhere,

Smartly attired, countenance smiling, form upright, death under the breast-bones, hell under the skull-bones,

Under the broadcloth and gloves, under the ribbons and artificial flowers,

Keeping fair with the customs, speaking not a syllable of itself,

Speaking of any thing else but never of itself.

14

Allons! through struggles and wars!

The goal that was named cannot be countermanded.

Have the past struggles succeeded?

What has succeeded? yourself? your nation? Nature?

Now understand me well—it is provided in the essence of things that from any fruition of success, no matter what, shall come forth something to make a greater struggle necessary.

My call is the call of battle, I nourish active rebellion,

He going with me must go well arm’d,

He going with me goes often with spare diet, poverty, angry enemies, desertions.

15

Allons! the road is before us!

It is safe—I have tried it—my own feet have tried it well—be not detain’d!

Let the paper remain on the desk unwritten, and the book on the shelf unopen’d!

Let the tools remain in the workshop! let the money remain unearn’d!

Let the school stand! mind not the cry of the teacher!

Let the preacher preach in his pulpit! let the lawyer plead in the court, and the judge expound the law.

Camerado, I give you my hand!

I give you my love more precious than money,

I give you myself before preaching or law;

Will you give me yourself? will you come travel with me?

Shall we stick by each other as long as we live?

Some wonderful lines and phrases. a link to learn more is here. http://en.wikipedia.org/wiki/Walt_Whitman

Attitude toward death by Tecumseh

Attitude toward death

by Tecumseh

 Live your life that the fear of death
can never enter your heart.
Trouble no one about his religion.
Respect others in their views
and demand that they respect yours.
Love your life, perfect your life,
beautify all things in your life.
Seek to make your life long
and of service to your people.
Prepare a noble death song for the day
when you go over the great divide.
Always give a word or sign of salute when meeting
or passing a friend, or even a stranger, if in a lonely place.
Show respect to all people, but grovel to none.
When you rise in the morning, give thanks for the light,
for your life, for your strength.
Give thanks for your food and for the joy of living.
If you see no reason to give thanks,
the fault lies in yourself.
Touch not the poisonous firewater that makes wise ones turn to fools
and robs the spirit of its vision.
When your time comes to die, be not like those
whose hearts are filled with fear of death,
so that when their time comes they weep and pray
for a little more time to live their lives over again
in a different way.
Sing your death song, and die like a hero going home.

The Teaching of Tecumseh

A bundle of twigs is stronger than a single one is attributed to Tecumseh. I ran across this poem and think it is excellant. a link to learn more is here. http://en.wikipedia.org/wiki/Tecumseh

Rabbi Ben Ezra by Robert Browning

Rabbi Ben Ezra 

by Robert Browning

Grow old along with me!

The best is yet to be,

The last of life, for which the first was made:

Our times are in His hand

Who saith "A whole I planned,

Youth shows but half; trust God: see all, nor be afraid!''

Not that, amassing flowers,

Youth sighed "Which rose make ours,

Which lily leave and then as best recall?"

Not that, admiring stars,

It yearned "Nor Jove, nor Mars;

Mine be some figured flame which blends, transcends them all!"

Not for such hopes and fears

Annulling youth's brief years,

Do I remonstrate: folly wide the mark!

Rather I prize the doubt

Low kinds exist without,

Finished and finite clods, untroubled by a spark.

Poor vaunt of life indeed,

Were man but formed to feed

On joy, to solely seek and find and feast:

Such feasting ended, then

As sure an end to men;

Irks care the crop-full bird? Frets doubt the maw-crammed beast?

Rejoice we are allied

To That which doth provide

And not partake, effect and not receive!

A spark disturbs our clod;

Nearer we hold of God

Who gives, than of His tribes that take, I must believe.

Then, welcome each rebuff

That turns earth's smoothness rough,

Each sting that bids nor sit nor stand but go!

Be our joys three-parts pain!

Strive, and hold cheap the strain;

Learn, nor account the pang; dare, never grudge the throe!

For thence,—a paradox

Which comforts while it mocks,—

Shall life succeed in that it seems to fail:

What I aspired to be,

And was not, comforts me:

A brute I might have been, but would not sink i' the scale.

What is he but a brute

Whose flesh has soul to suit,

Whose spirit works lest arms and legs want play?

To man, propose this test—

Thy body at its best,

How far can that project thy soul on its lone way?

Yet gifts should prove their use:

I own the Past profuse

Of power each side, perfection every turn:

Eyes, ears took in their dole,

Brain treasured up the whole;

Should not the heart beat once "How good to live and learn?"

Not once beat "Praise be Thine!

I see the whole design,

I, who saw power, see now love perfect too:

Perfect I call Thy plan:

Thanks that I was a man!

   Maker, remake, complete,—I trust what Thou shalt do!"

For pleasant is this flesh;

Our soul, in its rose-mesh

Pulled ever to the earth, still yearns for rest;

Would we some prize might hold

To match those manifold

Possessions of the brute,—gain most, as we did best!

Let us not always say,

"Spite of this flesh to-day

I strove, made head, gained ground upon the whole!"

As the bird wings and sings,

Let us cry "All good things

Are ours, nor soul helps flesh more, now, than flesh helps soul!"

Therefore I summon age

To grant youth's heritage,

Life's struggle having so far reached its term:

Thence shall I pass, approved

A man, for aye removed

From the developed brute; a god though in the germ.

And I shall thereupon

Take rest, ere I be gone

Once more on my adventure brave and new:

Fearless and unperplexed,

When I wage battle next,

What weapons to select, what armour to indue.

Youth ended, I shall try

My gain or loss thereby;

Leave the fire ashes, what survives is gold:

And I shall weigh the same,

Give life its praise or blame:

Young, all lay in dispute; I shall know, being old.

For note, when evening shuts,

A certain moment cuts

The deed off, calls the glory from the grey:

A whisper from the west

Shoots—"Add this to the rest,

Take it and try its worth: here dies another day."

So, still within this life,

Though lifted o'er its strife,

Let me discern, compare, pronounce at last,

This rage was right i' the main,

That acquiescence vain:

The Future I may face now I have proved the Past."

For more is not reserved

To man, with soul just nerved

To act to-morrow what he learns to-day:

Here, work enough to watch

The Master work, and catch

Hints of the proper craft, tricks of the tool's true play.

As it was better, youth

Should strive, through acts uncouth,

Toward making, than repose on aught found made:

So, better, age, exempt

From strife, should know, than tempt

Further. Thou waitedst age: wait death nor be afraid!

Enough now, if the Right

And Good and Infinite

Be named here, as thou callest thy hand thine own

With knowledge absolute,

Subject to no dispute

From fools that crowded youth, nor let thee feel alone.

Be there, for once and all,

Severed great minds from small,

Announced to each his station in the Past!

Was I, the world arraigned,

Were they, my soul disdained,

Right? Let age speak the truth and give us peace at last!

Now, who shall arbitrate?

Ten men love what I hate,

Shun what I follow, slight what I receive;

Ten, who in ears and eyes

Match me: we all surmise,

They this thing, and I that: whom shall my soul believe?

Not on the vulgar mass

Called "work," must sentence pass,

Things done, that took the eye and had the price;

O'er which, from level stand,

The low world laid its hand,

Found straightway to its mind, could value in a trice:

But all, the world's coarse thumb

And finger failed to plumb,

So passed in making up the main account;

All instincts immature,

All purposes unsure,

That weighed not as his work, yet swelled the man's amount:

Thoughts hardly to be packed

Into a narrow act,

Fancies that broke through language and escaped;

All I could never be,

All, men ignored in me,

This, I was worth to God, whose wheel the pitcher shaped.

Ay, note that Potter's wheel,

That metaphor! and feel

Why time spins fast, why passive lies our clay,—

Thou, to whom fools propound,

When the wine makes its round,

"Since life fleets, all is change; the Past gone, seize to-day!"

Fool! All that is, at all,

Lasts ever, past recall;

Earth changes, but thy soul and God stand sure:

What entered into thee,

That was, is, and shall be:

Time's wheel runs back or stops: Potter and clay endure.

He fixed thee mid this dance

Of plastic circumstance,

This Present, thou, forsooth, wouldst fain arrest:

Machinery just meant

To give thy soul its bent,

Try thee and turn thee forth, sufficiently impressed.

What though the earlier grooves,

Which ran the laughing loves

Around thy base, no longer pause and press?

What though, about thy rim,

Skull-things in order grim

Grow out, in graver mood, obey the sterner stress?

Look not thou down but up!

To uses of a cup,

The festal board, lamp's flash and trumpet's peal,

The new wine's foaming flow,

The Master's lips a-glow!

Thou, heaven's consummate cup, what need'st thou with earth's wheel?

But I need, now as then,

Thee, God, who mouldest men;

And since, not even while the whirl was worst,

Did I,—to the wheel of life

With shapes and colours rife,

Bound dizzily,—mistake my end, to slake Thy thirst:

So, take and use Thy work:

Amend what flaws may lurk,

What strain o' the stuff, what warpings past the aim!

My times be in Thy hand!

Perfect the cup as planned!

Let age approve of youth, and death complete the same!

Each stanza is filled with wisdom. A link to learn more is here. http://www.poemhunter.com/robert-browning/biography/

Lotus by Rabindranath Tagore

Lotus
by Rabindranath Tagore


On the day when the lotus bloomed, alas, my mind was straying,
and I knew it not. My basket was empty and the flower remained unheeded.

Only now and again a sadness fell upon me, and I started up from my
dream and felt a sweet trace of a strange fragrance in the south wind.

That vague sweetness made my heart ache with longing and it seemed to
me that is was the eager breath of the summer seeking for its completion.

I knew not then that it was so near, that it was mine, and that this
perfect sweetness had blossomed in the depth of my own heart.


Lovely, memorable poem. A link to read more about this poet is here. http://www.nobelprize.org/nobel_prizes/literature/laureates/1913/tagore-bio.html

Like Barley Bending by Sarah Teasdale

Like Barley Bending
by Sarah Teasdale


Like barley bending
In low fields by the sea,
Singing in hard wind
Ceaselessly;

Like barley bending
And rising again,
So would I, unbroken,
Rise from pain;

So would I softly,
Day long, night long,
Change my sorrow
Into song. 


Visually I love the site of barley bending in the breeze. A link to read more is here. http://www.poemhunter.com/sarah-teasdale/

Patience by Rabindranath Tagore

Patience 
by Rabindranath Tagore


If thou speakest not I will fill my heart with thy silence and endure it.
I will keep still and wait like the night with starry vigil
and its head bent low with patience.

The morning will surely come, the darkness will vanish,
and thy voice pour down in golden streams breaking through the sky.

Then thy words will take wing in songs from every one of my birds' nests,
and thy melodies will break forth in flowers in all my forest groves.




Patience has it's own rewards. A link to read more is here. Photo is mine. http://allpoetry.com/Rabindranath_Tagore

Conscience by Henry David Thoreau

Conscience
by Henry David Thoreau


Conscience is instinct bred in the house,
Feeling and Thinking propagate the sin
By an unnatural breeding in and in.
I say, Turn it out doors,
Into the moors.
I love a life whose plot is simple,
And does not thicken with every pimple,
A soul so sound no sickly conscience binds it,
That makes the universe no worse than 't finds it.
I love an earnest soul,
Whose mighty joy and sorrow
Are not drowned in a bowl,
And brought to life to-morrow;
That lives one tragedy,
And not seventy;
A conscience worth keeping;
Laughing not weeping;
A conscience wise and steady,
And forever ready;
Not changing with events,
Dealing in compliments;
A conscience exercised about
Large things, where one may doubt.
I love a soul not all of wood,
Predestinated to be good,
But true to the backbone
Unto itself alone,
And false to none;
Born to its own affairs,
Its own joys and own cares;
By whom the work which God begun
Is finished, and not undone;
Taken up where he left off,
Whether to worship or to scoff;
If not good, why then evil,
If not good god, good devil.
Goodness! you hypocrite, come out of that,
Live your life, do your work, then take your hat.
I have no patience towards
Such conscientious cowards.
Give me simple laboring folk,
Who love their work,
Whose virtue is song
To cheer God along. 

I feel a true kinship to this poem. A link to learn more is here. http://www.vcu.edu/engweb/transcendentalism/authors/thoreau/

The Secret by Edward Rowland

The Secret 
by Edward Rowland


A TIDE of sun and song in beauty broke
Against a bitter heart, where no voice woke
Till thus it spoke:—

What was it, in the old time that I know,
That made the world with inner beauty glow,
Now a vain show?

Still dance the shadows on the grass at play,
Still move the clouds like great, calm thoughts away,
Nor haste, nor stay.

But I have lost that breath within the gale,
That light to which the daylight was a veil,
The star-shine pale.

Still all the summer with its songs is filled,
But that delicious undertone they held—
Why is it stilled?

Then I took heart that I would find again
The voices that had long in silence lain,
Nor live in vain.

I stood at noonday in the hollow wind,
Listened at midnight, straining heart and mind
If I might find!

But all in vain I sought, at eve and morn,
On sunny seas, in dripping woods forlorn,
Till tired and worn,

One day I left my solitary tent
And down into the world's bright garden went,
On labor bent.

The dew stars and the buds about my feet
Began their old bright message to repeat,
In odors sweet;

And as I worked at weed and root in glee,
Now humming and now whistling cheerily,
It came to me,—

The secret of the glory that was fled
Shone like a sweep of sun all overhead,
And something said,—

"The blessing came because it was not sought;
There was no care if thou wert blest or not:
The beauty and the wonder all thy thought,—
Thyself forgot."





Simplicity is the secret we forget so easily. A link to read more is here.http://allpoetry.com/Edward_Rowland_Sill

The Fog by William H Davies

The Fog
by William H Davies


I saw the fog grow thick,
Which soon made blind my ken;
It made tall men of boys,
And giants of tall men.

It clutched my throat, I coughed;
Nothing was in my head
Except two heavy eyes
Like balls of burning lead.

And when it grew so black
That I could know no place,
I lost all judgment then,
Of distance and of space.

The street lamps, and the lights
Upon the halted cars,
Could either be on earth
Or be the heavenly stars.

A man passed by me close,
I asked my way, he said,
"Come, follow me, my friend"—
I followed where he led.

He rapped the stones in front,
"Trust me," he said, "and come";
I followed like a child—
A blind man led me home.


How sometimes we can lose our way, wonderful metaphor using the fog. A link to read more is here. http://en.wikipedia.org/wiki/W._H._Davies

Of the last verses in the book by Edmund Waller

Of the Last Verses in the Book

BY EDMUND WALLER

When we for age could neither read nor write,

The subject made us able to indite.

The soul, with nobler resolutions deckt,

The body stooping, does herself erect:

No mortal parts are requisite to raise

Her, that unbodied can her Maker praise.

The seas are quiet, when the winds give o’er,

So calm are we, when passions are no more:

For then we know how vain it was to boast

Of fleeting things, so certain to be lost.

Clouds of affection from our younger eyes

Conceal that emptiness, which age descries.

The soul’s dark cottage, batter’d and decay’d,

Lets in new light through chinks that time has made;

Stronger by weakness, wiser men become

As they draw near to their eternal home:

Leaving the old, both worlds at once they view,

That stand upon the threshold of the new.

This is a great old poem. I can contemplate this one, I especially like the 13 and 14 lines. A link to read more is here. http://en.wikipedia.org/wiki/Edmund_Waller

("Sing the song of the moment...") By Rabindranath Tagore

(“Sing the song of the moment...”)

BY RABINDRANATH TAGORE

                                                      VII

Sing the song of the moment in careless carols, in the transient light of the day;

Sing of the fleeting smiles that vanish and never look back;

Sing of the flowers that bloom and fade without regret.

Weave not in memory’s thread the days that would glide into nights.

To the guests that must go bid God-speed, and wipe away all traces of their steps.

Let the moments end in moments with their cargo of fugitive songs.

With both hands snap the fetters you made with your own heart chords;

Take to your breast with a smile what is easy and simple and near.

Today is the festival of phantoms that know not when they die.         

Let your laughter flush in meaningless mirth like twinkles of light on the ripples;

Let your life lightly dance on the verge of Time like a dew on the tip of a leaf.

Strike in the chords of your harp the fitful murmurs of moments.

Moments are all we have, he says that so well here. A link to read more is here.http://www.poetryfoundation.org/bio/rabindranath-tagore

Look To This Day by Kalidasa

Look To This Day 
by Kalidasa

Look to this day:
For it is life, the very life of life.
In its brief course
Lie all the verities and realities of your existence.
The bliss of growth,
The glory of action,
The splendour of achievement
Are but experiences of time.

For yesterday is but a dream
And tomorrow is only a vision;
And today well-lived, makes
Yesterday a dream of happiness
And every tomorrow a vision of hope.
Look well therefore to this day;
Such is the salutation to the ever-new dawn!

Each day is a treasure. A link to read more is here. http://allpoetry.com/Kalidasa

Stream of Life by Rabindranth Tagore

Stream of Life

by Rabindranth Tagore

The same stream of life that runs through my veins night and day
runs through the world and dances in rhythmic measures.

It is the same life that shoots in joy through the dust of the earth
in numberless blades of grass
and breaks into tumultuous waves of leaves and flowers.

It is the same life that is rocked in the ocean-cradle of birth
and of death, in ebb and in flow.

I feel my limbs are made glorious by the touch of this world of life.
And my pride is from the life-throb of ages dancing in my blood this moment.

Wonderful poem of life, what we are made of. To read more a link is here.http://www.guardian.co.uk/commentisfree/2011/may/07/rabindranath-tagore-why-was-he-neglected

Life is a privilege by Ella Wheeler Wilcox

Life Is A Privilege

by Ella Wheeler Wilcox

Life is a privilege. Its youthful days
Shine with the radiance of continuous Mays.
To live, to breathe, to wonder and desire,
To feed with dreams the heart’s perpetual fire,
To thrill with virtuous passions, and to glow
With great ambitions – in one hour to know
The depths and heights of feeling – God! in truth,
How beautiful, how beautiful is youth!

Life is a privilege. Like some rare rose
The mysteries of the human mind unclose.
What marvels lie in the earth, and air, and sea!
What stores of knowledge wait our opening key!
What sunny roads of happiness lead out
Beyond the realms of indolence and doubt!
And what large pleasures smile upon and bless
The busy avenues of usefulness!

Life is a privilege. Thought the noontide fades
And shadows fall along the winding glades,
Though joy-blooms wither in the autumn air,
Yet the sweet scent of sympathy is there.
Pale sorrow leads us closer to our kind,
And in the serious hours of life we find
Depths in the souls of men which lend new worth
And majesty to this brief span of earth.

Life is a privilege. If some sad fate
Sends us alone to seek the exit gate,
If men forsake us and as shadows fall,
Still does the supreme privilege of all
Come in that reaching upward of the soul
To find the welcoming Presence at the goal,
And in the Knowledge that our feet have trod
Paths that led from, and must wind back, to God.

Great message and rhyme is wonderful. A link to learn more is here. http://en.wikipedia.org/wiki/Ella_Wheeler_Wilcox

Song of Aragorn by JRR Tolkien

Song of Aragorn 
by JRR Tolkien


All that is gold does not glitter,
Not all those who wander are lost;
The old that is strong does not wither,
Deep roots are not reached by the frost.
From the ashes a fire shall be woken,
A light from the shadows shall spring;
Renewed shall be blade that was broken,
The crownless again shall be king.




From the Merchant of Venice the Prince of Morocco
by William Shakespeare


All that glisters is not gold;Often have you heard that told:Many a man his life hath soldBut my outside to behold:Gilded tombs do worms enfold.Had you been as wise as bold,Young in limbs, in judgement oldYour answer had not been inscroll'dFare you well, your suit is cold.


Written centuries apart but share a common idea. A link is here to learn more. http://en.wikipedia.org/wiki/J._R._R._Tolkien

The Answer by Robinson Jeffers

The Answer 

by Robinson Jeffers

Then what is the answer?—Not to be deluded by dreams.

To know the great civilizations have broken down into violence, and their tyrants come, many times before.

When open violence appears, to avoid it with honor or choose the least ugly faction; these evils are essential.

To keep one’s own integrity, be merciful and uncorrupted and not wish for evil; and not be duped

By dreams of universal justice or happiness. These dreams will not be fulfilled.

To know this, and know that however ugly the parts appear the whole remains beautiful. A severed hand

Is an ugly thing, and man dissevered from the earth and stars and his history...for contemplation or in fact...

Often appears atrociously ugly. Integrity is wholeness, the greatest beauty is

Organic wholeness, the wholeness of life and things, the divine beauty of the universe. Love that, not man

Apart from that, or else you will share man’s pitiful confusions, or drown in despair when his days darken.

Timeless words that need to be passed on and remembered. A link to learn more is here. http://www.poetryfoundation.org/bio/robinson-jeffers